Today’s I Ching – 38 – Disharmony

Fire above. Lake below.

Disharmony follows The Way of the Family

 

Spirit explains:

 

The way of the family serves a social  purpose

And then it changes as the purpose it once served

No longer serves one or some of the individuals

Within the particular family.

 

Disharmony is a necessary prerequisite to change, and

Change is continuous.

 

Does that mean that we must always be discontent?

 

We are, at some level.

 

A simple seeker of enlightenment had just realized that

Her spirit teacher had been luring her into believing

That she had developed a deeper level of understanding

Than she suddenly knew was just not so.

He’s a trickster. Her expressed indignation escaped her mind

Before the regret for disrespect could stop it.

Who’s a trickster.

You are.

Of course I am, when it serves us well.

Does “us” include me?

Yes.

What good purpose could be …

Was.

Then, what good purpose was served by leading me …

I didn’t lead you.

You allowed me to believe …

You don’t need my permission to believe what you

Choose to believe

How could I choose to believe that I was more aware

Than I was?

Did you correct your false belief?

Yes, but …

How?

I reviewed earlier stages and discovered one that

Seemed to more accurately describe my level

Of…

A simple seeker was meditating on Stage 16 of The Tree of Life.

Her chosen text calls this particular meditation, “I AM THAT I AM”.

Earlier meditations had as their focus, the question,. “Who am I”.

But, she kept asking herself – If I am that I am, then who or what?

You were never anything other than what you are, now.

Physical live serves to help us understand that simple reality.

Whatever we have experienced; whatever we now experience,

Whatever we will experience, the simple fact remains,

We are what we are, whomever we choose to be,

While we choose to be.

If I’m playing life as an actor, then why does it seem so real?

An actor is an actor regardless of the role she plays, but,

Each role we play; each relationship we experience,

Can serve to help us develop insight into why

We have chosen to…

The focus of today’s message is I Ching Hexagram 57 – Wind.

The yin trigram Wind is above. The yin trigram Wind is below.

More than a light breeze?

Much more – an unstoppable movement.

Are we talking of personal development?

There is nothing personal.

What about relationships?

Which relationship?

Yours and mine.

We don’t have one.

But, I relate to you.

In what way?

You are my teacher.

Is that all?

No.

Then, what?

More than I know.

Why?

You’re too far beyond my understanding, at this time.

Yes.

Please explain.

What?

Why relationships are not personal.

Relationships describe connection.

As a bridge?

Yes. And bridges are for crossing.

One way?

No.

Then, we meet halfway?

No.

Then, what?

Relationships are bridges that can unite.

To release duality?

To release the illusion of duality.

Spirit’s lesson for today relates to I Ching Hexagram 47 – Exhaustion.

The yin trigram Lake is above yang Water.

“They say the road of love is rocky and it’s rough, but if this road

don’t start to get smooth, then I’ve traveled it long enough”

is part of an old song that I can relate to regarding my ongoing

struggle with my spirit teacher as he guides me along the way

to enlightenment. But, what if He’s just luring me down

a garden path that never ends?

That’s exactly what my intentions are.

But, why?

You were ready.

As in “when the student …”

Yes.

Why didn’t I know there would be so much painful,

experiential content to the lessons?

Struggle is necessary.

But, I’m exhausted. Can’t we rest a little.

No. To rest is to lose ground.

I’m losing touch with ground moving.

That’s not possible.

Why?

The ground beneath us will…

A simple seeker of enlightenment had been accepted into

Grass Roots Spiritual Philosophy 121, and was meditating on

Stage 16 of The Tree of Life.

Spirit’s lesson for today: How to live in three worlds

while planted in a fourth?

How can I possibly exist in four worlds at one time?

We simply, or otherwise, do.

It isn’t simple for me.

Why?

How can I feel a sense of home if I live in four places?

“Place” suggests form.

How can anything not have form?

When it becomes formless.

How can that happen?

It is, was, and always will be.